Larkin's poetry cynically
portrays a society in which the proletariat "are deluding themselves"
rather than presenting a hopeful picture of a society where "they [go]
beyond the limits which society sets for them" To what extent do you agree
with this statement?
Philip Larkin wrote
the collection Whitsun Weddings in 196, it includes two train poems, which are
‘Here’ and ‘The Whitsun Weddings’, following on from the Second World War
Larkin describes the beautiful country landscape, but in ‘Here’ he makes the
landscape more unpleasant. The persona’s that Larkin adopts in his poems use cognitive
reappraisal and he always focuses on what is happening in the
background instead of the obvious plot of the poem. In the 1960’s society there
was class divide between the bourgeoisie and proletariats. The bourgeoisie
exploit the proletariats by the means of production because the bourgeoisie get
all the money and wealth as the proletariats exerted themselves and gain no
capital.
Larkin cynically
portrays the proletariats as ‘deluding themselves’ in the one of the poems ‘Here’;
this isn’t as well-known as his other poems from his collection. But the title
suggests immediacy, excitement and mystery for the audience to be interested
and wonder what the poem is about, as Larkin’s poems he does this to exert
mystery to the reader. ‘Here’ is about
one of his train journeys , this is shown when he describes what he can see,
the landscape is constantly in motion which shows he is moving, he says ‘thin
and thistle to be called meadows’ Larkin uses alliteration in order to create
the sound of ‘thi’ which represents the harshness and speed that the train is
going. He them mentions the ‘workmen at dawn’ this is the proletariats and how
they are also working, just like Larkin’s other poem ‘The Large Cool Store’ the
workers are gone by dawn, earning a living. The proletariats are constantly
being exploited by the bourgeoisie as they just gain more capital and hegemony
domination over the proletariats as they work more to survive from the increase
of wealth that the bourgeoisie have, as in the 1960’s the poverty levels were
very high and there was no minimum wage so the proletariats were working for
nothing. Also, like in the cool store poem the proletariats have desires of the
basic that they class as luxuries but the bourgeoisie have these as
necessities. More similarities between this poem and the cool store is the
‘cut-price’ and ‘simple’ just like the ‘cheap’ and ‘plain’ items within the
landscape or store that the proletariats can only afford and want. The
structure of the poem like the ‘Large Cool Store’ is a large sentence that uses
lots of caesuras and some enjambments, and when he is describing the landscape
he uses lexis and syntax to show that so much is going on.
The second poem
‘The Whitsun Weddings’ is the other poem from the collection that focuses on a
train journey. Larkin takes on the persona of someone who is unaware of the
religious implications. In the first line Larkin says ‘I was late getting away’
the pace slows of the poem which represents the late departure of the train.
Larkin s persona had never heard the sound of wedding bells, so he creates an
augmented feel of excitement when he heard them. As the poem goes through
Larkin describes the journey as ‘A slow and stopping curve southwards we kept.’
Larkin uses this to create the ‘sh’ sound as this is the sound of the train in
motion; this is sibilance as the alliteration was there to create a sound. When
Larkin says ‘free at last’ this is ambiguous as it could represent the
proletariats and how they are in hierarchy as they will never be free from the
vicious cycle of the superstructure and the base. The proletariats are in a
false consciousness as they don’t question their lack of freedom or do anything
to change their place, in a strike for communism which Karl Marx longed for as
he believed in time it would eventually happen.
Just like the cool store poem Larkin describes all the colours such as
‘lemons, mauves, and olive-ochers’ this was to describe the fabrics nylon which
is man made by the proletariats. This shows the working class working in
factories and the clothes they produce which is then just sold back to them for
a large economic profit from the bourgeoisie and the gaining in their cultural
capital as a result.
The final poem is
‘Mr Bleaney’ and Larkin gives the impression that he is dead He died in his room, I can infer this by the
description of the ‘tussocky’ which is overgrown grass and it hasn’t been taken care of as he hasn’t
be there to do it. Mr Bleaney seemed to not have control of his life and moved
from different box rooms which he lived in as he was utilitarian, this could
have been a result of him not working and becoming poor as a result. Larkin
dropped clues that inferred that Mr Bleaney had a gambling habit as he says ‘I
know his habits… plugging at the four aways’ he could have once been a
Bourgeoisie, but this shows that now it was so easy to lose everything as a result of gambling. Larkin also uses a
lot of colloquial language such as ‘stub my fags’ and ‘jabbering’ this could
indicate the social status of what Mr Bleaney was. Larkin shows evidence that
he looks down on the working class, but at the end he reflects on his own life
and realises that his life is similar. This is similar to the cool store poem
as it explores the marginalisation and alienation of the proletariats as they
are constantly exploited through the means of production.
Abby, in your introduction try and immediately answer the question. Do his poems reflect a society which exploits the proletariat? Try also to link your points to the text, in P1 you state
ReplyDelete"The bourgeoisie exploit the proletariats by the means of production because the bourgeoisie get all the money and wealth as the proletariats exerted themselves and gain no capital."
but fail to identify where this is evident in Larkin's work.
In p2 ensure your points are fully developed; too many of your points simply state facts rather than interpreting them. What sort of life do the workers have? Are they valued? Are they treated as individiduals or merely a faceless collective? Is their life typical of the proletariat in this era?
You do identify the poetic devices employed by Larkin but don't then clearly connect them clearly to marxism. Think about the train journey itself, Larkin is moving swiftly through the country, seperated from it by both his means of transport and a seeminly contemptuous attitiude towards those he passes. Try and include that in your response and this should improve the sections where you identify the mode of transport as having some significance.
You do may clear links between his poems but again you will need to try and link these to a specific marxist reading. Think about how the speed of the poem (you identify the use of ceasura etc to create a sense of both immediacy and pace) might reflect or create the sense that we are permitted no time to be aware of our situation or consider challenging/changing it.
In p3 you points get slightly lost. Try and always fully expand on what you are saying; link everything to a deluded proletariat whose activities and hobbies are cynically described by Larkin.
In P4, Mr Bleany was not utilitarian, the life he was forced to lead was. He lacked the ability or means to escape the tiny boxes which he inhabited (you do actually explore his powerlessness in line 3 of the final section).
Larkin cannot infer anything; we can infer from his writing. Consider what a marxist would think of gambling, what is its purpose, does it too offer false hope, are we deluding ourselves if we think gambling can easily lead to personal wealth?
Include a conclusion.
TARGETS
Respond to all my comments above and make the neccessary improvements.
Focus on A01. Use the grammar guide on my blog to assist you.
Use the word spiral system we covered at GCSE to help add depth and detail to your explanations.